• This is an issue that has been on my heart for the better part of 3 years, and is something that I am very passionate about. It may not be pretty. You may disagree. I expect that.

• I want to start off with something Spencer said,

“like many other evangelicals, I have no resolution to this issue. I will be offensive to gays and lesbians when I interpret what I believe scripture teaches. I will be offensive to many evangelicals when I consider gay and lesbian Christians my brothers and sisters.”

• This is an explanation,

“As a Christian humanist, there are two sources for my view of human beings: The image of God in creation, and the image of humanity in the incarnation/resurrection of Jesus. I am resistant and reluctant to speak of human beings through other identifiers, such as race or sexual preference. For example, I don’t believe terms such as “black” or “gay” accurately communicate what is most important about a human being.

A person who is sexually attracted to the same gender or has participated in sexual activities with the same gender is exactly what such sentences imply. It is wrong to use terms that imply those labeled are defined by their actions or feelings. It is a particularly postmodern twist to assert that someone’s identity should come from a label assigned by a group.

We are persons made in God’s image; persons for whom Jesus was incarnated, sacrificed and raised. These identities should dominate in all our understandings of human beings. To use other labels runs a serious risk of dehumanizing those we should be treating with the same respect as Jesus himself demonstrated and embodied.”

• “Like every other sinner, sexual sinners of every kind are invited to repent and believe in the Good News. No specific results of that repentance can be assigned to a schedule or scorecard. Repentance is an imperfect struggle for all of us, especially those of us who struggle with sinful addictions and life-dominating sins.

The church must be a place where sinners are forgiven, not given a list of demanded changes. Christ himself is the Lord of sanctification. The goal of purity and chastity is hardly achieved by any of us, and it is unfair and unbiblical to assign special conditions to the repentant homosexual.”

• “Certainly one of the dilemmas that I feel most personally in presenting Christianity is the responsibility to invite all persons to repent and believe the Good News. At the same time, I would not say less than scripture says about the Kingdom of God and sexual sin.

Unrepentant gays and lesbians who confess Jesus Christ as Lord and Savior present a dilemma for evangelicals. Most evangelicals, like myself, believe the teaching of scripture is clear in regard to the subjects of marriage and sexuality. Most of us do not believe these teachings are culturally conditioned, but reflect basic Trinitarian sacredness in the entire area of sexual relationships.

On the other hand, evangelicals like myself also understand that many gay and lesbian Christians read the scriptures differently than we do, and have a serious and sincere personal faith in Jesus as Lord and Savior. It is nothing less than heart-breaking and painful when these values come into conflict in regard to our relationships with individuals for whom we have personal respect and affection.

I would not be a member of a church or a denomination that compromised in any way on Hebrews 13:4 or the sacredness of sexuality as a reflection of the Trinity. Nor would I want to be associated with those who rejected the professions of faith of genuine fellow Christians. It is a painful and presumptuous thing to refuse to recognize a fellow sinner as a Christian. We should be extremely reluctant to do so, even if we find ourselves being accused of being too gracious by some and too narrow by others.”

• ” We don’t get how hard it is to be gay among evangelicals.”

“I really can’t add anything to that. It’s been a long journey for many of us to get past what our evangelical/fundamentalist environment gave us permission to say and think about other human beings as long as we could attach “homo” or “queer” to the sentence. It was shameful, and I’m grateful for those who have helped me get past that kind of sin to repentance and a love for those Jesus loves.

My words and the words of many other evangelicals have made it more difficult for some gays to hear the Gospel. I hope I can repent of that error better in the future. Just in inappropriate humor alone, I’ve got plenty to answer for.”

• “Many evangelical young people no longer share the attitudes of their parents and grandparents toward this issue. If you don’t know that, you aren’t paying attention. I am not talking about the all evangelical young people or the most conservative of them. I am talking about a significant shift in attitude that has come about, like it or not, by a lifetime of exposure to a far more visible, vocal and self-defining gay community.”

• And lastly,

“All of us are sexually broken as a result of the fall, so there is no substantial difference at that level.

We are put together differently, making some kinds of sexual expression more appealing to individuals at various times and ways. (This is why I hate the labels. We’re all just humans with the tendency to sin sexually.) So it is more difficult to be an 18 year old young man than a 51 year old man, but I’m sexually tempted at both ages.

Hebrews 13:4 gives our two options (marriage and celebacy), which none of us fulfills perfectly, but which is commanded both for our temporal blessing, the reflection of God’s glory and the magnification of Grace.

Jesus Christ is our sexual righteousness, not being “straight,” etc.”

Thanks for reading

<and take to the world this rare, relentless grace>

Leah